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Thursday, March 27th, 2008 12:17 pm
So I've been thinking about cons, and con panels, and at the same time I've been thinking about racism and sexism and... stuff, and I have some vague thoughts about the way "minority" (which may not actually be in the physical minority) opinions and perspectives get ignored. Unsurprisingly, these are illustrated in particular by the panel I did on Race in SFF, but I'm planning on going into that in a separate post (the combined post got too long and rambly even for me)

Now first off I don't want to be one of those people who equates huge evil social injustice like racism etc with small scale unfairness like media fans not getting the same recognition as lit fans. They are Not The Same, and anyone who says they are is an idiot. But on an individual scale some similar dynamics come into play, it's just that with sexism etc those dynamics are underscored and reinforced by society wide predjudice, making everything nastier and more complex. I'm sorry to anyone who gets annoyed at the way I blur them a bit, I'm not the most intellectually rigorous writer ever :/

In general wrt Swancon, I think people are not very good at recognising that "interestingness" is not an objective measure. There's kind of a negative spiral, where the people who run/decide on panels aren't interested in something, so it doesn't get programmed, so noone who likes that stuff gets on any panels, so...
At the "What are we doing wrong at Swancons" panel there was a lot of interest in attracting new members, but none in figuring out what it is we could do that the people who don't go to Swancon would like (for example, what they do at Waicon). The assumption seemed to be that we just needed to get people to turn up, and once they'd done that they'd be overwhelmed by how awesome the con is and never leave.

But as someone at that panel did point out: how do you figure out what POVs you don't see, if you can't see them?

This ties into a discussion at a Gynaecon panel on the way female scientists are treated in fandom. There's sort of a double whammy, where women are automatically given less respect for doing things that would get respect from a man, but also things women tend to like (craft, soft sciences, romance etc) are given less respect than traditionally male topics (electronics, physics, action etc) so that if you're a woman who likes traditionally "girly" things you get very little respect at all.
(I'm never sure how much of this sort of thing applies to me personally, since I have a self deprecating attitude but fairly male interests. Of course one could argue that that my gender isn't coincidental to my self deprecatingness...)

The way I see it there are three stages to something like sexism. There's active discrimination, ie "You're stupid because you're a woman". There's subconscious bias, ie "I can just tell that you're stupid. And as it happens, this is true of all the women I know." And then there's indirect bias caused by society's biased values, ie "Everyone knows that dresses are stupid, and thus you are stupid for liking dresses". The last sort is the hardest to root out, especially since everything gets complicated by girls who don't like dresses and boys who do.

And of course individual "sexist" or whatever acts are rarely that straightforward, there's always confounding factors like personal history, personality, etc. It's like at the "Race and the Other" panel where people were coming up with all these plausible reasons for the fact that there are no non-white technological societies in StarGate: yes, it's not impossible that any one of those could hold and the whole thing could make sense in a non-racist way. But when this sort of thing happens in show after show you eventually have to put your foot down and stop acting like it isn't an issue. Racism, sexism etc are like the death of a thousand cuts (plus a few deliberate slashes and jabs), pointing out that each individual cut is quite small and that hey, all of us get the odd cut from time to time, isn't very helpful. Some people get WAY more cuts than others, and we need to do something about it.

But what do we do? Well, I think refusing to be ignored is important, as is being as involved as possible in the decision making process. Even if certain parts of fandom never get their head around why some of us like/care about fanfic anime dresses certain things, they can at least come to terms with the fact that a large and vocal subset of us do and grudgingly give us our due (in theory. I realise it hasn't always worked out that way, thus Gynacon etc). With actual discrimination I think you just have to speak up, make people think about whats really going on and not let things slide. From the other end, we have to really listen when people complain about feeling alienated or ignored, and try and get our head around the idea that just becuase we don't like something doesn't mean it's objectively bad, and just because we don't personally have a problem with certain patterns of bechaviour doesn't mean they don't need to be changed.

None of which is easy or always works, of course. *sigh* Still, do what we can right?
Thursday, March 27th, 2008 08:46 am (UTC)
Mmm. It is one of those appealing but incredibly minefieldy ideas isn't it? They had a local Noongar guy give a "welcome to country" at a medical conference I went to recently, which was great, but local indigenous groups have a much stronger connection to (and interest in) medical services than fandom. I think there isn't quite a framework for incorporating the sorts of things you're talking about, but perhaps they should be (ie people come and talk about folklore/religion from various cultures. But then again, understandably, they might not like the idea of people inevitably going "Ooh! I could use that for a story!")

Personally I think we're probably better off trying to give more voice to the various marginalised POVs within fandom before we start inviting in outsiders. Like: anime panels with japanese fans on them. Or panels about cross cultural fandom with fans from non-english speaking countries on them.
Thursday, March 27th, 2008 08:56 am (UTC)
Another aspect of the minefield is assuming that "Aboriginal" means Dreamtime, religion, folklore, ancient traditions.

The Sydney Olympics ceremony might be an example of this denial of coevalness: treating Aboriginality and Indigenous cultures as relics and curios while ignoring current-day, modern experiences and identities.
Thursday, March 27th, 2008 10:44 am (UTC)
If you (anyone) go looking for mines you'll find them. I wouldn't just drag any indigenous person in off the train/street/phonebook and assume they're full of mystic knowledge. I would look for someone prepared to teach us something specific (yes ancient folklore - why not?), and I like the idea of it coming from the horse's mouth, so to speak. A passionate horse, even. Plenty of authors already "steal" lore for spec fic. I'd really like to hear a response from the people of that culture, by which I mean a representative who *identifies themselves* as a keeper and teacher of that lore.

It can't be less relevant to spec fic than the (admittedly lots of fun) stripper lessons we had a couple of years ago!

Man, I hate minefields. I bet I just dug myself into a hole. Peace :-)

BTW I learned recently that Cathy Freeman has both English and Chinese ancestry. For reasons I find difficult to identify I thought this was fabulous.
Thursday, March 27th, 2008 10:59 am (UTC)
There were stripper lesons? I missed that!
Thursday, March 5th, 2009 05:01 am (UTC)
So did I!
Oh hang on, vegetus lead it?
Are they the stripper lessons?
Thursday, March 5th, 2009 05:31 am (UTC)
I think those are the ones of which they speak, less stripping and more ahem, exotic or suggestive dancing.
Thursday, March 5th, 2009 05:01 am (UTC)
So did I!
Oh hang on, vegetus lead it?
Are they the stripper lessons?
Thursday, March 5th, 2009 05:31 am (UTC)
I think those are the ones of which they speak, less stripping and more ahem, exotic or suggestive dancing.
Thursday, March 27th, 2008 11:51 am (UTC)
That's a very good point.

I mean I'd heard about "Welcome to Country"s before and assumed they'd be all fuzzy feel good folklore and dancing, but it was just this guy in regular clothes giving a powerful speech about the historical and personal context. Which made sense for a medical conference (he and the indigenous medical researcher who had a talk later both had a lot to say about death as a constant in aboriginal life) but I'm not sure they'd feel like they'd have a lot to discuss with a bunch of sff nerds.

But you know, maybe they would, it's not like I'm supremely qualified to talk about the interests and goals of indigenous australians. Something I think might be an idea is acknowledging the traditional owners, if nothing else it's no inconvenience to anyone.